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^1:1 當烏西雅、約坦、亞哈斯、希西家作猶大王的時候，亞摩斯的兒子以賽亞得默示，論到猶大和耶路撒冷。 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
^1:2 天哪，要聽！地啊，側耳而聽！因為耶和華說：我養育兒女，將他們養大，他們竟悖逆我。 Hear, O heavens! Listen, O earth! For the LORD has spoken: <<I reared children and brought them up, but they have rebelled against me.
^1:3 牛認識主人，驢認識主人的槽，以色列卻不認識；我的民卻不留意。 The ox knows his master, the donkey his owner's manger, but Israel does not know, my people do not understand.>>
^1:4 嗐！犯罪的國民，擔著罪孽的百姓；行惡的種類，敗壞的兒女！他們離棄耶和華，藐視以色列的聖者，與他生疏，往後退步。 Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
^1:5 你們為甚麼屢次悖逆，還要受責打嗎？你們已經滿頭疼痛，全心發昏。 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
^1:6 從腳掌到頭頂，沒有一處完全的，盡是傷口、青腫，與新打的傷痕，都沒有收口，沒有纏裹，也沒有用膏滋潤。 From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.
^1:7 你們的地土已經荒涼；你們的城邑被火焚毀。你們的田地在你們眼前為外邦人所侵吞，既被外邦人傾覆就成為荒涼。 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
^1:8 僅存錫安城〔原文是女子〕，好像葡萄園的草棚，瓜田的茅屋，被圍困的城邑。 The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
^1:9 若不是萬軍之耶和華給我們稍留餘種，我們早已像所多瑪、蛾摩拉的樣子了。 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
^1:10 你們這所多瑪的官長啊，要聽耶和華的話！你們這蛾摩拉的百姓啊，要側耳聽我們　神的訓誨！ Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!
^1:11 耶和華說：你們所獻的許多祭物與我何益呢？公綿羊的燔祭和肥畜的脂油，我已經夠了；公牛的血，羊羔的血，公山羊的血，我都不喜悅。 <<The multitude of your sacrifices-- what are they to me?>> says the LORD. <<I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
^1:12 你們來朝見我，誰向你們討這些，使你們踐踏我的院宇呢？ When you come to appear before me, who has asked this of you, this trampling of my courts?
^1:13 你們不要再獻虛浮的供物。香品是我所憎惡的；月朔和安息日，並宣召的大會，也是我所憎惡的；作罪孽，又守嚴肅會，我也不能容忍。 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your evil assemblies.
^1:14 你們的月朔和節期，我心裏恨惡，我都以為麻煩；我擔當，便不耐煩。 Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them.
^1:15 你們舉手禱告，我必遮眼不看；就是你們多多地祈禱，我也不聽。你們的手都滿了殺人的血。 When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood;
^1:16 你們要洗濯、自潔，從我眼前除掉你們的惡行，要止住作惡， wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong,
^1:17 學習行善，尋求公平，解救受欺壓的；給孤兒伸冤，為寡婦辨屈。 learn to do right! Seek justice, encourage the oppressed. 1:17 Or ((/ rebuke the oppressor)) Defend the cause of the fatherless, plead the case of the widow.
^1:18 耶和華說：你們來，我們彼此辯論。你們的罪雖像硃紅，必變成雪白；雖紅如丹顏，必白如羊毛。 <<Come now, let us reason together,>> says the LORD. <<Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
^1:19 你們若甘心聽從，必吃地上的美物， If you are willing and obedient, you will eat the best from the land;
^1:20 若不聽從，反倒悖逆，必被刀劍吞滅。這是耶和華親口說的。 but if you resist and rebel, you will be devoured by the sword.>> r For the mouth of the LORD has spoken.
^1:21 可歎，忠信的城變為妓女！從前充滿了公平，公義居在其中，現今卻有兇手居住。 See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her-- but now murderers!
^1:22 你的銀子變為渣滓；你的酒用水攙對。 Your silver has become dross, your choice wine is diluted with water.
^1:23 你的官長居心悖逆，與盜賊作伴，各都喜愛賄賂，追求贓私。他們不為孤兒伸冤；寡婦的案件也不得呈到他們面前。 Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow's case does not come before them.
^1:24 因此，主─萬軍之耶和華、以色列的大能者說：哎！我要向我的對頭雪恨，向我的敵人報仇。 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: <<Ah, I will get relief from my foes and avenge myself on my enemies.
^1:25 我必反手加在你身上，煉盡你的渣滓，除淨你的雜質。 I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities.
^1:26 我也必復還你的審判官，像起初一樣，復還你的謀士，像起先一般。然後，你必稱為公義之城，忠信之邑。 I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.>>
^1:27 錫安必因公平得蒙救贖；其中歸正的人必因公義得蒙救贖。 Zion will be redeemed with justice, her penitent ones with righteousness.
^1:28 但悖逆的和犯罪的必一同敗亡；離棄耶和華的必致消滅。 But rebels and sinners will both be broken, and those who forsake the LORD will perish.
^1:29 那等人必因你們所喜愛的橡樹抱愧；你們必因所選擇的園子蒙羞。 <<You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.
^1:30 因為，你們必如葉子枯乾的橡樹，好像無水澆灌的園子。 You will be like an oak with fading leaves, like a garden without water.
^1:31 有權勢的必如麻瓤；他的工作好像火星，都要一同焚毀，無人撲滅。 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.>>

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荒漠甘泉五合一

你進站：2026年10月14日

時間是：03時19分04秒

■ 中文荒漠甘泉（10月14日）

十月十四日「有主的一個使者，站在旁邊，屋裡有光照耀。天使拍彼得的肋旁，拍醒了他，說，快快起來。那鐵鍊就從他手上脫落下來。」使徒行傳十二章7節「約在半夜，保羅和西拉，禱告唱詩讚美神……忽然地大震動，甚至監牢的地基都搖動了。監門立刻全開，眾囚犯的鎖鍊也都鬆開了。」使徒行傳十六章25、26節這是神的方法。神的腳步常要等到深夜最黑暗的時候，纔漸臨近。我們看見，直到希律要提彼得出來處決的前一夜，天使纔來救彼得出監。掛末底改的木架預備好了以後，纔有亞哈隨魯王睡不著覺的事情發生。啊，我的魂哪，也許在拯救臨到你以前，你還須經過最黑暗的時期；但是不要怕，神必拯救你！神也許喜歡讓你多等一回，但是祂不能忘記祂的誓約，祂必要實踐祂那不可更改的應許。　　　　　　　　　　─梅爾神有智慧的策略對付任何困難，神有不溺的信實對待信靠祂的，神有不變的公義堅持祂的旨意，我們還怕甚麼呢？藉著一個同坐監牢的囚犯，藉著一個夢，神就把約瑟從監獄裡提到王宮裡。所以信靠神的方法、神的時間，是最安穩不過的。　　　　　　　　　　─戈登神有一千把鑰匙可以開一千扇不同的門戶來拯救祂自己的孩子。所以讓我們忠忠心心地去盡我們自己那一分——為祂受苦─基督自然會去盡祂那一分的。　　　　　　　　　　─麥唐納困難是神蹟的第一期。如果是大神蹟的話，情形不僅「困難」，並且「不可能」。神最喜歡祂的孩子用小手緊緊抱住祂，因此神常常給祂的孩子一些絕望。

■ 英文荒漠甘泉（10月14日）

October 14 "The angel of the Lord came upon him (peter) and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off." (Acts 12:7.) 　"And at midnight Paul and Silas prayed and sang praises unto God... And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's bands were loosed." (Acts 16:25,26) 　ＴHIS is God's way. In the darkest hours of the night, His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the favored race. 　Ah, soul, it may have to come to the worst with thee ere thou art delivered; but thou wilt be delivered! God may keep thee waiting, but he will ever be mindful of His covenant, and will appear to fulfill His inviolable word. 　　　　　　　　　　─F. B. meyer. 　There's a simplicity about God in working out His plans, yet a resourcefulness equal to any difficulty, and an unswerving faithfulness to His trusting child, and an unforgetting steadiness in holding to His purpose. Through a fellow-prisoner, then a dream, He lifts Joseph from a prison to a premiership. And the length of stay in the prison prevents dizziness in the premier. It's safe to trust God's methods and to go by His clock. 　　　　　　　　　　─S. D. Gordon. 　Providence hath a thousand keys to open a thousand sundry doors for the deliverance of His own, when it is even come to a desperate case. Let us be faithful; and care for our own part which is to suffer for Him, and lay Christ's part on Himself, and leave it there. 　　　　　　　　　　－George MacDonald. 　Difficulty is the very atmosphere of miracle-it is miracle in its first stage. If it is to be a great miracle, the condition is not difficulty but impossibility. 　The clinging hand of His child makes a desperate situation a delight to Him.

■ 永活之泉（10月14日）

十月十四日　兩種知識每種美德和良善都將把我們帶到兩種不同的路上，也許藉著外在人為的規定或格言，或者藉內在更新的靈使我們更新。通常人們只是改變外表的行為，然而這是假冒的約束；學習和得到良善的方法絕無捷徑，必須要花時間在我們裏面運行。因為律法本是引導我們接觸福音的良師，但只在外表修養也許可使人成為好人，但如使徒書信所說「無法使人得以完全」，而我們又如此迫切需要完全，所以整本聖經都明明指出，除非他們接受救恩，否則他們無法為善或得利。除了有信奉基督的心志，否則這些都不在他們裏面，教導能使人尋得知識和亮光的基礎及根源；並指示我們如何在我們裏面得到真的亮光和生命，以及聖潔的能力。「從這兩種生命和教導就能看出這兩種不同的美德和良善，假如你是由書本或他人學習外表上的修養，那你只能在公眾場合的時間中有此德性。你或許盡所能地實行所學謙卑、愛心，外面的禱告等美德，但是禱告的靈、愛的靈和謙卑的靈，需從神的靈和亮光中獲得。所以不是只在外表受教育，而是在裏面得到靈的更新。」哦！教會有何等多外表的教導，而忽略內在的德性。讓我們完全信靠聖靈直接的教導和運行，使我們裏面有屬天新生的樣式。

■ 中文屬天日子（10月14日）

十月十四日　宣教師的鎖鑰「天上地上所有的權柄，都賜給我了，所以你們要去，使萬民作我的門徒。」馬太福音廿八章18—19節激發宣教師的因由，是耶穌基督的威權，不是外邦人的需要。我們很容易把我們的主，看為一位助我們成功神的事業的神，而我們的主卻以自己是支配門徒的大主宰。祂沒有說，如果我們不去，外邦人就不能得救；祂只說：「所以你們要去，使萬民作我的門徒。」藉著主的權威的啟示前進；教訓宣傳關於我的活經驗。「十一個門徒……到了耶穌約定的山上。」（太廿八16）如果我要知道基督的普遍的權威，我自己就當知道祂，以及怎樣與祂發生個別的團契。「可以到我這裡來」──這是會晤耶穌的地點。你是勞苦擔重擔的人麼？有多少宣教師是這樣啊！而我們將那普世權威者的妙語，就是耶穌向門徒所說的話，當為次要，未免可惜。「所以你們要去……」「去」的意思是生活。使徒行傳一章8節是去的解釋。耶穌不說──到耶路撒冷，猶太，撒瑪利亞去，卻說──在這些地方，「你們就必作我的見證。」去是我們的事，結果是祂的事。「你們若住在我裡面，我的話就住在你裡面……」我們如此行，便把「去」的動力保持在我們私人生活裡了。無論我們往那裡，是不關緊要的；這是神所要安排的。「這些事沒有能動我的……」那就表明你具有而不返的傾向。

■ 中文上海嗎哪（10月14日）

十月十四日「……撒但，退我後邊去罷！」馬太福音十六章23節如果你的老我似乎又復活了，而你又聽從它、害怕它、相信它，那麼它就能像從來沒有釘死過那樣的影響你。它不僅能控制你，至終完全毀了你。所以，面對這種情形，我們應該忽視它，並對它說：「你並非我，你是撒但！你想使我相信我的老我未被釘死，我拒絕你；你乃是我體外的邪惡勢力，我與你毫不相干！」如此那惡者就會消失，那黑影子也會不見，因為信心能驅逐邪惡的靈，把牠趕回黑暗深淵。然後，基督才能以祂復活的生命，帶給我們信心及勝利。撒但最不能忍受的就是被忽略。如果我們輕視牠，牠會厭煩，然後消失無蹤。耶穌就曾轉過祂的身體對撒但說：「退我後邊去罷！」所以，讓我們也拒絕撒但，靠著我們的信心，撒但會被我們驅逐出去。我曾經認為我將永遠在掙扎中過日子，因為我的老我充滿了罪惡。然而現在有一位滿有能力的主扶持我，潔淨、保守我，更時時住在我的裡面。