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1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（11月13日）
十一月十三日 「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」創世記十八章19節（直譯） 神需要一班能被祂信託的人。神對於亞伯拉罕，神能說：「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」神是可靠的；神要我們也像祂一樣可靠。 神在尋找一班人—─一班受得主祂一切的愛、能力、應許的人。神的機器原拖得動我們一切的重擔的，可惜我們用以縛住機器的那根錨索太細弱了；所以神必須訓練我們的信心。 ─宣信 神知道你能忍受多少；祂必不會將你所不能忍受的試煉加給你的。祂叫你經過試煉，是表明祂信任你。
■ 英文荒漠甘泉（11月13日）
November 13 "I know him, that he will command his children."(Gen. 18:19) ＧOD wants people that He can depend upon. He could say of Abraham, "I know him, that he will command his children...that the Lord may bring upon Abraham that which he hath spoken." God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means. God is looking for men on whom He can put the weight of all His love and power and faithful promises. God's engines are strong enough to draw any weight we attach to them. Unfortunately the cable which we fasten to the engine is often too weak to hold the weight of our prayer; therefore God is drilling us, disciplining us to stability and certainty in the life of faith. Let us learn our lessons and stand fast. －A. B. Simpson God knows that you can stand that trial; He would not give it to you if could not. It is His trust in you that explains the trials of life, however bitter they may be. God knows our strength, and He measures it to the last inch; and a trial was never given to any man that was greater than that man's strength, through God, to bear it.
■ 永活之泉（11月13日）
十一月十三日 祂的榮耀充滿全地 「祂榮耀的名也當稱頌，直到永遠。願祂的榮耀充滿全地！阿們！阿們！！」詩篇七二篇19節 何等的期望！全地現正置於那惡者之下，而要更新，使全地充滿了神的榮耀─一個有美居在其中的新地。由於我們信心如此地小，這將確實應驗，神的話是可靠的，神的兒子以祂的寶血和生命勝過罪的權勢，並藉著神永遠靈的能力作成此一目的。何等的異象！祂的榮耀充滿全地。 但這也是困難的使命，自從主給予此一應許，升至天上寶座，已將兩千年，人類尚有一半以上人口仍不知耶穌之名；其它另一半千萬人口雖自稱屬祂名下，但仍不積極使人認識基督偉大事工已交給教會。然而她（教會）卻忽略自己的責任，我們實在要問：此一工作完成了嗎？祂的名當被稱頌，祂的能力和信實保證有一天使我們看到，神的榮耀將充滿全地。 如上經文上的禱告是何等奇妙的禱告！「願祂的榮耀充滿全地！阿們！阿們！！」這是每位信徒應靠著聖靈的感動和加力做此禱告；這也應是我們一生每天盡己之力，彼此勉勵，同心合意，恆切在信實耶穌的名和祂靈的能力作此禱告。 知道實在作此禱告就有實在幫助和應允，是何等有福！能於日常生活尋求神的面，以信心交託祂，直到全地尊榮祂的名才得安息的人，是何等有福！並且，那些神所愛，每天為我們的王尋求道路的人何等有福！
■ 中文屬天日子（11月13日）
十一月十三日 信仰與經驗 「……是因信神的兒子而活，祂是愛我，為我捨己。」加拉太書二章20節 我們當戰勝我們的慣態，擺脫我們經驗裡陰險的事，達到絕對順服基督的境地。試想新約說到耶穌是誰，便覺得我們的信仰是如何的渺小──「我沒有這種經驗，也沒有那種經驗！」想想信靠耶穌基督所能得到的是甚麼──祂能使我在神寶座前無瑕無疵，潔白如雪，絕對正直，絕對公義，立身純潔，尊崇耶穌，叫祂成為我們的「智識，公義，成聖和救贖。」我們怎能向神的兒子談犧牲呢！我們從神的兒子得著救恩，脫離地獄和沉淪，還講甚麼犧牲哩！ 我們所信靠的耶穌基督，不是祈禱會的耶穌基督，不是某某書中的耶穌基督，卻是新約的耶穌基督。祂是神的化身，我們應該碰到祂的腳下像死人一般。我們的信仰應該歸於我們經驗所由來的那一位。耶穌基督要我們絕對順服祂，不能經驗祂，也不能握住祂在我們的心間，但是我們的信仰，必得建立在祂的上面。 因為這個緣故，聖靈排斥不信的態度。我們一切的恐懼是惡劣的，我們恐懼正因為我們不以信去培養我們自己。人與耶穌基督合而為一，怎能受疑惑或恐懼的痛苦呢！應該是絕對不能遏制的凱旋歌，信仰的勝利。
■ 中文上海嗎哪（11月13日）
十一月十三日 「又要以耶和華為樂……」詩篇卅七篇4節 但以理的心中充滿為神工作、為祂的國度事奉的心志。而他的禱告在當代更是有強大的震撼力。藉著但以理的代禱，神使得以色列民族能收復失土，更使得但以理所見證的神，為外邦的王所承認。 在詩篇卅七篇4節中有一個很美的應許：「又要以耶和華為樂，祂就將你心裡所求的賜給你。」或許我們把此經節譯為：「祂就實現我們心裡所求的，甚至啟示我們該求什麼。」同樣仍然合理。因為惟有神把祂的意念賜給我們，我們的禱告才能與祂的旨意一致，並且得到祂豐富的預備。 主啊，教導我以您的旨意為樂， 使我能像您一樣思想，並且有您的內住。 那麼以後我就只會照著您的意念而思想。 主啊，教導我以您的旨意為樂， 指引我，您神聖的計劃， 使我不致照我的計劃行事， 帶領我進入您的永遠計劃。
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隨機小語智慧是什麼？
有一隻老虎，看見曾打敗過自己的水牛，被人吆喝著耕地，便去問牛為什麼怕農夫，牛說：「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡，可以去拿，但要先把老虎捆起來，免得他走了以後老虎把牛吃掉，老虎聽了覺得有道理，老虎聽從農夫的話。 農夫回村叫了村民來，把老虎裝鐵籠裡，農夫就對老虎說：「這就是智慧」。 雷達回波圖
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中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
