|
1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. 1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons. 1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. 1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there. 1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. 1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me. 1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud 1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>> 1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons-- 1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>> 1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her. 1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>> 1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的 神就是我的 神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>> 1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her. 1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>> 1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter. 1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>> 1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（11月13日）
十一月十三日 「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」創世記十八章19節（直譯） 神需要一班能被祂信託的人。神對於亞伯拉罕，神能說：「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」神是可靠的；神要我們也像祂一樣可靠。 神在尋找一班人—─一班受得主祂一切的愛、能力、應許的人。神的機器原拖得動我們一切的重擔的，可惜我們用以縛住機器的那根錨索太細弱了；所以神必須訓練我們的信心。 ─宣信 神知道你能忍受多少；祂必不會將你所不能忍受的試煉加給你的。祂叫你經過試煉，是表明祂信任你。
■ 英文荒漠甘泉（11月13日）
November 13 "I know him, that he will command his children."(Gen. 18:19) ＧOD wants people that He can depend upon. He could say of Abraham, "I know him, that he will command his children...that the Lord may bring upon Abraham that which he hath spoken." God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means. God is looking for men on whom He can put the weight of all His love and power and faithful promises. God's engines are strong enough to draw any weight we attach to them. Unfortunately the cable which we fasten to the engine is often too weak to hold the weight of our prayer; therefore God is drilling us, disciplining us to stability and certainty in the life of faith. Let us learn our lessons and stand fast. －A. B. Simpson God knows that you can stand that trial; He would not give it to you if could not. It is His trust in you that explains the trials of life, however bitter they may be. God knows our strength, and He measures it to the last inch; and a trial was never given to any man that was greater than that man's strength, through God, to bear it.
■ 永活之泉（11月13日）
十一月十三日 祂的榮耀充滿全地 「祂榮耀的名也當稱頌，直到永遠。願祂的榮耀充滿全地！阿們！阿們！！」詩篇七二篇19節 何等的期望！全地現正置於那惡者之下，而要更新，使全地充滿了神的榮耀─一個有美居在其中的新地。由於我們信心如此地小，這將確實應驗，神的話是可靠的，神的兒子以祂的寶血和生命勝過罪的權勢，並藉著神永遠靈的能力作成此一目的。何等的異象！祂的榮耀充滿全地。 但這也是困難的使命，自從主給予此一應許，升至天上寶座，已將兩千年，人類尚有一半以上人口仍不知耶穌之名；其它另一半千萬人口雖自稱屬祂名下，但仍不積極使人認識基督偉大事工已交給教會。然而她（教會）卻忽略自己的責任，我們實在要問：此一工作完成了嗎？祂的名當被稱頌，祂的能力和信實保證有一天使我們看到，神的榮耀將充滿全地。 如上經文上的禱告是何等奇妙的禱告！「願祂的榮耀充滿全地！阿們！阿們！！」這是每位信徒應靠著聖靈的感動和加力做此禱告；這也應是我們一生每天盡己之力，彼此勉勵，同心合意，恆切在信實耶穌的名和祂靈的能力作此禱告。 知道實在作此禱告就有實在幫助和應允，是何等有福！能於日常生活尋求神的面，以信心交託祂，直到全地尊榮祂的名才得安息的人，是何等有福！並且，那些神所愛，每天為我們的王尋求道路的人何等有福！
■ 中文屬天日子（11月13日）
十一月十三日 信仰與經驗 「……是因信神的兒子而活，祂是愛我，為我捨己。」加拉太書二章20節 我們當戰勝我們的慣態，擺脫我們經驗裡陰險的事，達到絕對順服基督的境地。試想新約說到耶穌是誰，便覺得我們的信仰是如何的渺小──「我沒有這種經驗，也沒有那種經驗！」想想信靠耶穌基督所能得到的是甚麼──祂能使我在神寶座前無瑕無疵，潔白如雪，絕對正直，絕對公義，立身純潔，尊崇耶穌，叫祂成為我們的「智識，公義，成聖和救贖。」我們怎能向神的兒子談犧牲呢！我們從神的兒子得著救恩，脫離地獄和沉淪，還講甚麼犧牲哩！ 我們所信靠的耶穌基督，不是祈禱會的耶穌基督，不是某某書中的耶穌基督，卻是新約的耶穌基督。祂是神的化身，我們應該碰到祂的腳下像死人一般。我們的信仰應該歸於我們經驗所由來的那一位。耶穌基督要我們絕對順服祂，不能經驗祂，也不能握住祂在我們的心間，但是我們的信仰，必得建立在祂的上面。 因為這個緣故，聖靈排斥不信的態度。我們一切的恐懼是惡劣的，我們恐懼正因為我們不以信去培養我們自己。人與耶穌基督合而為一，怎能受疑惑或恐懼的痛苦呢！應該是絕對不能遏制的凱旋歌，信仰的勝利。
■ 中文上海嗎哪（11月13日）
十一月十三日 「又要以耶和華為樂……」詩篇卅七篇4節 但以理的心中充滿為神工作、為祂的國度事奉的心志。而他的禱告在當代更是有強大的震撼力。藉著但以理的代禱，神使得以色列民族能收復失土，更使得但以理所見證的神，為外邦的王所承認。 在詩篇卅七篇4節中有一個很美的應許：「又要以耶和華為樂，祂就將你心裡所求的賜給你。」或許我們把此經節譯為：「祂就實現我們心裡所求的，甚至啟示我們該求什麼。」同樣仍然合理。因為惟有神把祂的意念賜給我們，我們的禱告才能與祂的旨意一致，並且得到祂豐富的預備。 主啊，教導我以您的旨意為樂， 使我能像您一樣思想，並且有您的內住。 那麼以後我就只會照著您的意念而思想。 主啊，教導我以您的旨意為樂， 指引我，您神聖的計劃， 使我不致照我的計劃行事， 帶領我進入您的永遠計劃。
:::
會員登入線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio◎最新上傳進度◎🔥🙏📖牧師推薦好章最熱門聖經「章」朗讀最熱門單一「節」瀏覽數今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio提供免費台語聖經朗讀，包含國語與台語對照。 📖 創世記 1-50 / 50 📖 詩篇 1-25 / 150 📖 馬太福音 1-28 / 28 📖 加拉太書 1-6 / 6 📖 以弗所書 1-6 / 6 📖 腓立比書 1-4 / 4 📖 帖撒羅尼迦前書 1-5 / 5 📖 帖撒羅尼迦後書 1-3 / 3 📖 腓利門書 1-1 / 1 📖 雅各書 1-5 / 5 📖 猶大書 1-1 / 1
台語羅馬字典台語聖經朗讀和合本｜Taiwanese Bible Reading Audio最新上傳計數器
隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 雷達回波圖
衛星雲圖
溫度分布圖
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典：熱門條目教會MIDI卡拉OK新修改信望愛大辭典：隨機條目 |
中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
